David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
把一个变装男同catfishing（基本上是）直男的故事讲得这么忧郁。为什么都觉得他是深柜双/同？他对这个网聊女人的渴望让他毅然出走、寻找，如果他找到的真的是个“女人”，哪儿还有什么queer？与其说是深柜中的觉醒，不如说是刺激下的放纵。这次之后他会主动找其他男的？没多大概率吧。
电影挺好的，影调啥的都挺喜欢，差一点就2星最大的问题就是没有说服力，缺乏逻辑。故事都看懂了知道要说啥，问题导演没做到。
我真的会流泪。。（字面意思）虽然最后 看见 有种 被欺骗的感觉
网恋到奔现，你爱的是想象中的我，从不解到解惑，最终画上句号。这正是爱情中的踌躇，不过更意外的是表面讲情感，实际上更加反映了社会问题，非常以小见大。摄影也很棒，光影在半小时后持续加分。
现在看这种会觉得蛮无语的 你的一生我只借一晚 我的未来在首都
“丁萌萌”给我留下相当深的印象。
又臭又长。很多情节都与主线没有太大关系，完全可以几句话几个镜头一带而过的。总体来讲就是网恋直男被“人妖”男欺骗寻找自我正视自我的故事。整体头重脚轻，剧情后段的情感冲突与对话交流过于仓促不够深入。但是不妨碍Sara很美，男主挺帅，插曲total eclipse of the heart太好听。爱都爱了，做也做了，本以为Daniel最后一刻会把Sara拉下长途车的，可惜结局太现实残忍，隔着屏幕都不愿给恋爱脑们一丁点爱情憧憬。
死神永生。全片基调悲凉，叙事手法并不新鲜。不算爱情片，少有讽刺，倒是丁老和他女儿这两个角色塑造得相当饱满，反观主角鲁和苏，他们的人生经历飘渺如烟，除了一声叹息还是一声叹息（王啸坤快认不出了💦💦
「别扯啥作者电影了，烂片就是烂片」这自嘲整的还挺好。前面可能也就是平庸，从女二开始在自己身上做实验，整个片子就起飞了，男主还跑非洲一趟去理解生命的奥义了？最离谱的是男主对两个女的都不敢投入真感情，结果最后俩人一起给他生了个娃。哎，有几个演员的表演还挺喜欢的，可惜了。
或许看这样的电影，除了看脸，再还就是看看拉丁美洲大陆人民的风情。
景真美，女主真美，小狮子依偎在女主怀里拼命抓住的时候 心都化了。此生最讨厌马戏团、猎人和打着研究课题保护野生动物的所谓科学家，真巧 片子里所有的男演员演得都相当讨厌，除了小男孩，演科学家那个演员…醉了 片子最后一句话：莫扎特和梦想家兄弟情深 不止在电影中，现实中也一样，它们会一起住在加拿大，终身受到保护
# Maybe I'll stay and become a fisherman.
不过一个健全的异性恋顺性别男性虽然要接受惩罚但至少有家可回，他所经历的无非只是一场关于性/别的思想上的挣扎与接纳。相比一个酷儿无以为家、无工作着落的未知而残酷的生活，占据了影片主要戏份的男主只能说是小痛小痒，让人“懒”于共情。而性/别酷儿的遭遇只是寥寥几笔简写，观众最后沉浸在相吻的满意结局中自得其乐，却忘了对Sara来说更残酷的生活已然开始。
中年大院子弟对女人的终极想象：幼年时高傲清纯家道中落，少年时倚仗美色游走于不同男人之间，青年时追名逐利为了金钱抛弃自尊，中年时容貌焦虑婚姻不幸放任老公沾花惹草，老年时悔不当初回到白月光身边做个老妈子照顾卧床不起的他。
一种巴西社会/世界主流内部分国家政治性的人物影射，由强硬暴力的传统男性形象(警察)转而至阴柔浪漫的“女性”，直男与跨性别者的恋爱诞生则代表着人类伪父系中心的调换和进步，行为背后对自我和Ta人的坦诚接受，便是一种爱意迸发的原始本能，而这种迫于改变的现况不止存在于两性关系中，本身也标志着对原有社会政治建筑的直觉化解构。在这场无法弥合的爱情漩涡中，我们最终可以见证私密的自由荒漠可以胜过无解的城市规训，并相信进步的可能。电影层面自二者视线转移交替之后的大部分美学灵感就来自于王家卫了，夜晚强饱和度运动捕摄+经典流行复古歌曲的组合，在保有前后剧情转折衔接的基础上，几场极具亲密感的戏份还能拍得如此自然优美令人叹服。另外Motorola在南美的手机市场占有率真的高，已经不止一次在南美电影中看到了，恍如隔世。
很爱这部，看下来很舒服，男主的荷尔蒙真的太牛了，Sara也是真的很美，第一次见Sara也没认出来是变装，想看两人同去里约。。。
一锅爱情乱炖，每一段单拿出来都是那么回事，放在一起谁也不挨谁，要说是真事改编还有可信度，这胡编的就太扯了。在一人一事的故事都没讲好的情况下，偏要玩一人多事，不砸才怪。跟《导演请指教》里面让大家群情激愤的相国强犯同样的毛病，喜欢炫技，还总是大家最不喜欢的那种炫。早被冯小刚弃用的王朔，也被翻腾出来了。3
LGBT真是没有题材拍了，三碗豆腐豆腐三碗。
一狮一狼一人一个私人领地，她们在一起过着快乐温馨自在的生活。
野心太大并不是一件好事！什么都想讲结果就是什么都没有讲好！王珞丹比王传君演得好，王传君因为药神明显被高估了，兰心剧院也演得颓废无力，台词永远含糊不清！回来才发现原来编剧是王朔，他的戏需要特定的人演才能贴脸！
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