David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
好难看，配音很差，特别吵，不过里面的立意不错
劳模姐太拼了，演的不错，但这届奥斯卡整体水准很平。而且这种传记电影毕竟会对情节有所取舍，为拿奖而拍，看过就行了。倒是“金并”很显眼。
劳模姐终于不演爽剧大女主了，奔走相告！天真而破碎的塔米菲，唏嘘的味道拍出来了，深度还是欠了不少。无论如何，这就是本届奥斯卡最具突破表演——跳出“女强人”光环的劳模姐，更有厚度，更生动了！
不知道为什么，现在的人物传记片已经非常套路化，越发单薄，人物故事一如既往的戏剧化，看完就像看了一场闹剧一般，想感叹却发现大同小异，看似立体实则扁平。这类电影倒是成了努力想要证明、展现、琢磨和提升演技的演员们的运动场，两位主演的演技确实都是可见的努力甚至有些过度用力，看完觉得又闹又累。人物形象还是成功建立起来了，值得肯定。世界属于（过度）自信与乐观的人。
从默默无籍，再到一炮而红，众星捧月，万人唾弃，锒铛入狱，人生就是如此起伏和可笑，给了你的，就要收回去。塔米·菲和吉姆一见钟情，信仰宗教神同共受，再到满嘴谎言，背叛信仰，合伙过夫妻。贫穷的快乐再到富裕的逢场作戏，一幕幕虚假的欲望最后烟消云散。加菲的表演木讷不灵光，劳模姐的表演非常的奥斯卡，她赋予了塔米·菲另一种呈现效果，神经质的，抽离的，浮夸的，虚伪的，遍体鳞伤的，只有最后一刻的塔米·菲谢幕，她才是真正的Jessica Chastain。劳模姐94届奥斯卡好运哦～
#观影手记# 2351
很认真地说，如此的电影结尾，必须搭配真人塔米·菲的性格，可以勾连的当然也就是劳模姐巨做作的精彩（无贬义）表演，问题在此呼之欲出，这基本很难说是传记，简单地说，从一败涂地中再次站起和性格已经没啥关系了，无非是做戏不得不这么搞而已，当然更可以上升为致命的结构或解构不当问题，为劳模姐影后预告加一星吧，这么多年了，媳妇也早该熬成婆了。
这部电影是传记类电影。一下子让我想起之前看过的《玫瑰人生》，第80届奥斯卡最佳女主角。其实传记类电影，主角，很难get到人物的灵魂的，而一旦有了那点东西，或多或少，就是一部好的传记，也是好的表演。
杰西卡明年可以冲一冲顶。说剧情的话，相信现实应该更有料。
这部片子又是改编自1985年的同名剧场版作品，这几年哆啦A梦系列的质量也是乏善可陈，可以说一直都是在吃老本，没有太多创新的内容，今年的年度剧场版又是一部翻拍作品就是一个明证，总体来说成片的质量也是中规中矩的，有个问题就是在这个面对低龄市场的剧集里面展现反独裁的主题未免有些不太合时宜~
3.5，AMC Shirlington7，还是传统的传记片但是因为人物的复杂性还不至于无趣，最后美国国旗一下来有点膈应。加菲正常发挥，劳模太拼了，我好爱她！
中午的巨幕厅...只有我一个人。主要看看坦克（
近两年的好莱坞真是太无聊了，净是这种为了奖项而生的人物传记片，请来一群商业片A咖拍出娱乐性极差无比的假文艺剧情片，最后收个小金人就算圆满了。作为观众真是2个小时就如坐针毡般的说没就没了。
such an innocent Tammy
完全找错重点的剧本，从58分钟Tammy Faye在演播室远观她丈夫的那场戏开始才逐渐深入到人物的复杂性，但是Chastain和Garfield的表演真的是下了苦工，尤其是Chastain能在繁复的妆容和干燥的台词中仍然能敏锐的捕捉人物的心理活动轨迹，实属不易。
摄影上 Mike 在收束 Tammy & Jim 两个人物的私下时刻以及在现实里的伪装&交际使用了两套手法 除此之外这样的故事剖面反而错开一段时间来回溯很有意义 对于所谓的公司楼起坍塌没什么意思 更关心 Tammy 用什么(diet coke & pills 吗)能稍微挡开笼罩在她个人命运之上的绝望呢 同时是否也有另一只手可以记下她在废墟下看到的东西呢 嘲弄讪笑的姿态倒不必渲染 罪责应罚而已 尤其是真实的 Jim Bakker 比片中谎骗更甚 缺点也是剧作上牺牲了一些支线辅佐的完整性 成为时代背景点缀以及政治风向的简报 折损了节奏 而且这么吃人物对手戏表演的作品里 任何一次断裂以及接招不当都是很遗憾的
断断续续看到最后还是有些触动，前期一直有些对那尖锐的笑声有些不适，后来到她的落败强颜欢笑，才明白，或许有些时候信仰的意义就是这样吧。
锁定影后奥提没有悬念，哪怕奥斯卡的小金人给劳模姐也绝对值得！面部倒模+特效化妆，劳模姐的自毁式出演完全让人忘掉她本身的模样，被完全带入到Tammy Faye的人生历程中。与此同时，Tammy台上台下截然相反的两重形象也被演绎得淋漓尽致。在聚光灯下、摄影机前，是丰富的表演人格，挺胸抬头、自信活泼、积极且具有煽动力。而当褪去光鲜的背后，她躲在黑暗的角落、窝在空荡的房间里，是无尽的怀疑、隐忍与失落。
以当年著名电视布道家金贝克丑闻为主要事件的传记剧情片，呈现了美国1980-90年代宗教圈的实况，基要派大佬法威尔，CBN，同性议题，女权与父权，成功神学，左翼视角，米国信仰与选举的政治捆绑等，都有不同程度的涉及，复杂有趣，一路向下，昨天知道得了奥斯卡女主奖，昨晚看完头疼竟然无药而愈。哈
真的是不可思议，这真的是杰西卡？这真的是斯隆女士的杰西卡？这个女人是为银幕而生的
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