David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
物极必反，过犹不及。本来适当调侃一下抖抖机灵挺好，却搞得这么混账无聊。
标题和内容相得益彰，题材太过于恐怖和暗黑了，心理承受力差着慎看
剧情相对简单 一邪到底，无法回头……（虽然有些逻辑问题：开篇时 既然是老肉脯的师傅了，处理尸体居然乱砍手法）内核居然是致敬黄秋生的《人肉叉烧包》最后很聪明的控制了片长80分钟，如果是更多的时间，那么一定是更差。
把人当做产肉动物这个观点蛮鲜明而恐怖的：长发男青年等于火腿肉，肥婆等于大理石花纹的雪花肉，小孩子等于滑嫩的小牛肉…发国难得浪漫的幽默哈哈哈…话说狗狗是天天吃升值器官怎么受得了emmmm
三星佳作。
呵呵一乐……真的好像打猎一样，生杀予夺完全随便。看完队友谴责我，你说的惊悚在哪呢？
看完生理性恶心了一阵，这片真的只有12禁吗……但是故事还挺好看的！
恐怖喜剧的味道 第一次有种快乐不觉得血腥压抑的感觉
法国人真会玩，黑色幽默的爽片，看着还挺过瘾😅
哈哈哈哈笑死我了，我以前以为只有俺们中国人讨厌白左，没想到全球同此凉热。
法国搞笑版人肉叉烧包。大概是被政治正确人士那副“来咬我啊”的圣母婊做派憋出的灵感，以至于这个食人的主题本身已经跟恐怖没有关系了，更多的是黑么么的嘲讽。我其实对素食本身没有意见的，这本来是个人选择，但是这些年年年看环保恐怖主义恐吓系纪录片，看到我翻白眼也快成习惯了，难得看到有人把政治正确这样怼在地上摩擦，真的hin爽。另外哪位大神字幕给配的黄秋生，我一度以为这就是法语原版，神了真的。
把模式化的剧本拍得很有美感。对于坚定肉食主义者和近期跟对象吵过架的人来说很是治愈。
让他被ntr吧，把他逼到那个境地，一个普通人也会动杀心的时候，这样故事就更合理了。
弃局而退或是真正意义上的胜利。
2、如果吃人，那人和畜生有什么区别？
像数次出现的《奥德赛》的词句，海上历险与倒叙。被强调的元素都与梦魇相连，房间壁纸的船与海，钨丝灯，书中的人物像，和象棋。下赢这盘棋，从米尔科手中、也从大都会酒店前台拿回手表。对纳粹有用的一个奥地利犹太人，非神志丧失而不能赢，时代死局。耀眼阳光只是幻觉。
平平无奇喜剧片认证。就是一旦接受了这个设定之后真的很平庸。。。跟cult没有丝毫关系就是了
够变态 妻子pua高手 一句话 让男人为我杀了30人
挺讽刺的喜剧小品（2020.0505豆瓣6.9分）
在这糟糕的处境下，我被迫分裂成黑我和白我，以免被可怕的虚无压垮！赢得金表。荷马史诗-奥德赛。
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