David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
妆发和表演都是一流的，但看之前不知道塔米菲，看完之后依然不了解塔米菲，所以强调她的眼睛是为了突出她的纯真和浮夸吗？她的传教为什么具魅力可以获得成功？她对信仰的复杂态度的剖析在哪里？她是同妻吗？中段花大篇幅描述她失败的婚姻是不是重点模糊？缺乏层次和深度的剧本，平庸的编导，不知所云的强调，建议劳模姐专心表演放弃当制作人，她的表演的确值得一座奖杯。
很风格化的一部传记电影，彩色胶片初期时的那种色调很怀旧，氛围感满满
稳扎稳打的crowd pleaser传记片，谢天妆发没有get in the way，查从大学生演到中年的转变还挺信服的。【恭喜我查拿影后，还挺开心是Tammy这部片拿的，真的有在Tammy身上看到查的影子❤️
因为疫情最近电影院没什么可看的，一个多月前的电影还顽强的在排片，看个哆啦A梦吧，不好不坏，小孩子应该蛮喜欢的
哆啦A梦大电影每一部都会看，这一部还行吧，跟前面几集比起来没那么出彩
7分，影片最后的1/4才感觉有了魂，前面就像在看纪实文学，导演有点软，浪费了劳模姐的演技，这个演技不值一个奥斯卡吗我滴乖乖太会演了，加菲被比的快没了。加菲的演技问题在于演谁都是一个青春靓丽大男孩，说白了就是他自己，这个角色其实不太适合他。今年虽然他也提名（倒数时刻）了，但我觉得是这个角色适合他而已。
流水账看得让人想睡觉…坚持看完了。其实不如就看最后的演唱。
真的很难看，整个拍得比从水龙头出来的自来水还要无味…劳模的表演完全看不下去，加菲也很再难…
本片叙事流于表面，不够深刻。但我要赞一下杰西卡查斯坦的演技，根本就没认出来她，这里面有化妆的成分，但更大程度上是她的表演让我信服。
断断续续看到最后还是有些触动，前期一直有些对那尖锐的笑声有些不适，后来到她的落败强颜欢笑，才明白，或许有些时候信仰的意义就是这样吧。
一个很费卸妆油健怡可乐和演技的电影，同时期的女演员一定很感谢劳模姐，一人承包了所有奇葩剧本（奥斯卡之后应该是艳羡居多了
编剧觉得小朋友真的能忍住这么长时间的电影吗？
随着好莱坞的传记片热潮质量越来越低，像这种走马观花毫无感情的利用人物来表达自己政治正确观念的猴戏电影到底有多少意义？一边在片子里写Jim利用Tammy出轨的悔恨大捞特捞，一边拍了"我相当正确"的电影来想名利双收，这两者间到底有多少区别？
影片本身是比较乏味的，但劳模姐夺得奥斯卡影后桂冠倒是实至名归，特效化妆下的劳模姐并没有“放飞自我”，在微细表情与肢体动作上“小心翼翼”，这与当年妮可•基德曼的《时时刻刻》有些像。隐藏了演员自身“面孔”增加了角色亲和度，同时也放下“脸熟”包袱让习惯性演技暂时“脱轨”，这是一把双刃剑，劳模姐这次没有“伤到”自己是万幸也是实力。
三星全给劳模姐的表演，硬生生的把肤浅的剧本给演出深度来，奥斯卡影后拿的顺理成章。本来是一个很不错的题材，但是根本没敢深度挖掘电视福音传教机构这个庞大的骗人产业。只是蜻蜓点水的“你好我好大家好，坏蛋只有一个”。加菲演技在劳模姐面前彻底崩溃，俩人最激烈的一场对手戏，只有劳模姐一个人在拼，加菲脸上贴着假皱纹，根本没演出感觉。差太多啦！
影片情节并不引人入胜，查斯坦扮演的塔米费的演技惊人，跨度非常大，但极其自然，拿到奥斯卡实至名归。
这部片子又是改编自1985年的同名剧场版作品，这几年哆啦A梦系列的质量也是乏善可陈，可以说一直都是在吃老本，没有太多创新的内容，今年的年度剧场版又是一部翻拍作品就是一个明证，总体来说成片的质量也是中规中矩的，有个问题就是在这个面对低龄市场的剧集里面展现反独裁的主题未免有些不太合时宜~
只能说在美国任何事都可以当成生意 as long as you make yourself believe first and sell it very very hard. 在这点上ellen show, 玛莎斯图尔特, 奥普拉还有Tammy Faye都无一例外，性取向、家政、种族、宗教都可以拿来挣钱，无可厚非；傻的只有在电视前热泪盈眶的沙发土豆罢了。
在选题上比《朱迪》更胜一筹（当然仅限于学院的喜爱程度上而不是票房潜力），剪辑很差，剧情也实在不喜欢，但给劳模整容演技加一星
在一个子供向的动画电影里进行这么宏大的叙事实在是过于强人所难，可惜了开头非常有趣的设定，宇宙真是令人心驰神往呀。
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