David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
看到那个黑人同志跟他的男友深情一吻，我彻底崩溃了。政治正确要这么硬来吗？这就是生拍愣舔啊。
赵婷也太想拍DC了吧，不仅风格更沉，在漫威的片里提蝙蝠侠和超人……
又想赚快钱拉关系又想维持自己的辨识度，下场就是这样，看文艺片的人看不上，漫威粉丝更是觉得莫名其妙，每一段镜头都能感觉到赵的分裂，刚搞点舒缓的气氛马上又要急吼吼的打怪，能好看才怪呢。比起来，沙丘的自由程度果然还是高出一大截的。
至于其他弊病就无关导演，设定本身bug太多，地外文明对人类的倾轧压根没体现出来，白左嘴炮盖过了一切。整个永恒族加起来都不如的洛基一角写得好，而《假如》里《派对雷神》那章，足以秒杀片中所有故作深沉的威严。
开头平克弗洛伊德就提醒你了，ticking away the moments that make up the dull day。看这电影，你的人生将过去毫无意义的150分钟。
6，赵婷用拍骑士的调度来拍爆米花，这岂能不完球？她真应该找维伦纽瓦取取经，怎么把自己的作者意识和商业大制作相融合
宏大的故事背景和复杂的人物形象，缓缓道来，编剧很棒！用永恒族的设定去展现人性的光辉，探索与希望，使命与背叛，像是一个文学故事引人入胜。美术、摄影、音乐的完成度都非常高，中间一些插科打诨的情节可以少一些。
画面还是很绝的 把公交车变成花瓣雨的画面太美了 还是有女性导演的审美 各个古文明城市都有涉及 但是剧情看到后面不认真的我看不懂了 被操控还是背叛 不是很重要了 主题我也没看懂讲了个啥 反正看样子还有续集 倒是各种人物群像都做全了 还有黑人大胖子的基？我不可以反正
现在的超英电影，连个正儿八经的反派都找不出来了。电影里面是一直在内讧的永恒族，结局可以说是拉到太阳系，漫威的口碑在我这里要崩盘了，一部更比一部烂。感觉赵导这风格应该去拍DC的电影
MCU最烂没有之一，以致于我要把这部片子分类到“搞笑”分类。设定与此前所有MCU电影格格不入，关键是剧情也没有足够的说服力来让观众信服，片外的其他各种政治因素都尚在其次，本片的烂跟各种正确一点关系都没有。
Hello haven’t seen you serval thousand years! Goodbye, see you another serval thousand years. It’s hard to make a commercial movies with literary way. Those artistic scenes were quite good though the comedic parts were not working. Guess no one wants to add those boring jokes in their art work. I will take that as a compromise.
预期很低但感觉还是挺好看，尤其打怪的地方很喜欢，尤其女主在与创神交流时讲出的事情信息量很大，原来她也是被人为制造出来，而怪物也是由他制造出来来毁灭地球上的恐龙并让智慧生命存在，但他们突破防线进化成不能控制状态，所以让他们来消灭这些怪物。另一神转是男超人的话，原来他早就知道这些并且要坚定上面分配的任务不惜杀了女某仍下山下让怪物杀死时并吸收了他的能量，导致这些怪物也变的升级。矮子也和超人一起走了来阻止他们让神诞生，最后用小刀被后捅一刀挺逗。最好看的地方是闪电侠的人物的各种打斗，总之这部电影的特效的打斗还是值得一看。最后女主冰冻了神让他变成了巨石一样在天际。
宏大的故事背景和复杂的人物形象，缓缓道来，编剧很棒！用永恒族的设定去展现人性的光辉，探索与希望，使命与背叛，像是一个文学故事引人入胜。美术、摄影、音乐的完成度都非常高，中间一些插科打诨的情节可以少一些。
宇宙计生办主任灭霸为了整个宇宙不被团灭，以一己之力对抗天神族，真是操碎了心啊
defying god‘s will，finding your own path，existence prevails essence，so existentialism.
低情商：怎么拍的跟16年前后国产特效大片似的 高情商：张艺谋水平
不难看，绝对是及格线上的爆米花电影，虽然很失望，但也没有太低出预期，反情节化的赵婷把这拍的跟漫威版正义联盟+黑袍纠察队一样，像极了公路片小组吵架，十个超英也确实不好把控，但整体下来也没有多差吧？人设多多少少立起来了，特效情节也都合理，但看了评论戾气也太重了，就当科幻轻松一看，怎么会那么多戏啊！
几个出场人物都挺帅的 毕竟是漫威出品大场面必须酷炫屌 配乐不管多贵都给我用上 剧情嘛就…简直政治正确到令人发指 超人投日自杀的选择也雷到我了
不行不行，迪士尼就是那个天神，灭了它超英电影才能重生。
有顺滑舒适的观感，细腻饱满的感情和画面，但故事实在单薄，场景和妆造都不是很精细，复古感与科技感的融合上做得没有很好，几度看出来克洛伊赵想要拍出维伦纽瓦的感觉，最后只沦为了低配版的扎导正义联盟。
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