David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
imdb 6.8
最后的合影破防了但忍不住思考：一个有情感的机器人和狗谁应该享有更多priority？让有情感的机器人牺牲自己保护狗是不是一种不人道主义行为？
They made a robot to care lives. We made politics to kill.
末世公路片，喜欢它拍得温情而幽默，在如今的世情下，太需要这样的片子让人喘一口气了。
“有机器人的电影都不差”，INTP如是说。
杰夫从醒来就是拥有心灵的，所以他才能不被程序和指令所局限，可以主动去做一些自己想做的事，只不过他不明白这一切的意义，他的想法还是我应该这么做，而不是我为什么这么做，直到芬奇去世，杰夫不单单拥有了心灵，他也拥有了感情，拥有了自己的人生，代替芬奇去看看这个世界，以及未完成的旅途和风景。总有一种情怀在里面，哈哈，也叫它末世情怀吧
还算可以吧，老汤的演技是不用担心的。但类似题材，相比起老汤自己的《荒岛余生》，少了份真实。虽然末世环境营造得不错，机器人CG也不错，但毕竟这是个软科幻故事，比如机器人的动力、智商等等太多问题反而造成了真实感的缺失。而比起威尔史密斯的《我是传奇》来，又少了份刺激，没有那么抓人眼球。
2021年水平线上的家庭温情片，大片特效拍小片
生命不是肉体的延续而是信息的传递。多年以后,父亲壮年的背影,孩子童年的画面,母亲清秀的模样.…..都传递给了谁？谁就活着。芬奇没有死只是换了名字叫杰夫。
好看，平淡却娓娓道来，以讲好故事的为重的电影。
科幻的外壳家庭的主题，没有特别复杂的情节和人物关系，但余味很长。除了汉克斯很强的独角戏外，都是日常家庭可见可触摸的感受，机器人也相当于人生中的父子关系。但关系处理很细致到位，和看日本的家庭电影一样的感受，其实是有相通之处
细腻温暖，我喜欢这个结尾。有人走，有人来。想起我只在金门大桥上走过一回，是跟我的父母一起。真好。
汤姆汉克斯老师演这种温情小品真是手到擒来啊
很难挑的出什么毛病，硬要说的话只能说是路上的艰辛少了，导致结构两头重中间轻，但也不是硬伤，这个机器人虽然是个铁罐头，但是却能做到表情非常生动，很难得。感谢汉克斯一直奉献好片，不像其他一些影帝年纪大了专出烂片。
很复古很复古的软科幻，当现在关于机器人和AI的话题已经沦为爱死机2式的陈词滥调的时候，大概需要回归一点这种讲述温情和希望的故事。其实我觉得Jeff被设定为机器人，牵扯出一堆人对科幻背景的怀疑，只是因为这部电影不能出现其他人类罢了。只有一个高智能的新生的机器人，才能在不同于人类的同时那么单纯和真诚，让一个人的临终愿望显得那么沉重但又可以实现。
芬奇或许并不是一部出色的末日电影，但是吸取了末日电影的精华，芬奇延续了人类秩序崩塌下仅存的人性光辉
一人一狗一机器的末世公路片，人类的爱与信仰在机器身上传递和永生，肉身的宿命悲剧和精神与希望的永恒一下子击中我，太爱这种命题了。与其说爱狗不如说是坚守人类底线，至少还有责任与付出。居然在机器人身上看到了生命与活着的欲望，理由很简单只是为了明天还要给狗狗喂食和陪它玩球而已。结局真的超级浪漫和悲壮，没死在金门大桥也算是意料之外的套路了（喂！）而且我也好想和jeff握握手呜呜这是怎么拍出来的啊看起来手感也太好了，一股子复古纯机械风叮叮当当的感觉也好戳我
只有一人一车一狗一机器人而已，竟然看的津津有味！
世界末日降临，余生屈指可数，汤姆大叔出来讲了一堆大道理，但前提均是保护地球环境与建立人际信任🌚
最后的合影破防了但忍不住思考：一个有情感的机器人和狗谁应该享有更多priority？让有情感的机器人牺牲自己保护狗是不是一种不人道主义行为？
Copyright © 2015-2023 All Rights Reserved
