David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
画面和想象力很惊喜，就是好看～但是主旨对于我这种时刻感恩一切的人来说有点太predictable了
总有人实际喜欢的是小资，却管它叫作艺术和自由，把自己也给骗倒了，最后当然是向生活投降，因为也从未与世界为敌过，怪谁呢？
多年后，
像是日本版《爱乐之城》？
要是十年前的我看这片可能会哭成狗然后emo一个礼拜，现在以30多岁阿姨的心看就全程哈哈…日系MV一样断裂的剧情，逛展看书看戏看电影听音乐买面包喝咖啡养猫打塞尔达追动漫，文青要素过于齐全，连对喜欢肖申克救赎的鄙视都一模一样。结局就是二选一：结婚还是分手？分手也还能继续快乐同居三个月，简直完美切中文艺青年美好又伤感的想象。豆瓣18万人打出8.7分，我倒是能理解因为这片太契合豆瓣er的口味了，几乎就是每个文青必然经历的成长写照。电影讲了一个文青被柴米油盐打败的俗套故事，有些小点还是能打动到我，说明我还没老彻底吧。结尾揭示出仅靠文青之间的喜好共鸣是无法维持长久情感关系的，哪怕书影音口味100%合拍都不行，这点非常真实，不要问我为什么知道...我觉得他俩三观的根本分歧源自是否是东京土著吧，在中国也同理
虽然结尾音乐很欢快，好像大家也过的很好，但我好难过。
#皮克斯大法好# #皮克斯一生推# 非常期待也毫不失望，皮克斯再次自我突破探讨灵魂与生命。灵魂世界构建与具象化更是巧妙绝伦，配乐歌曲增色不少，配音演员很适合。剧情新颖，依然温馨搞笑，结尾感人泪目。世界还是美好的，生命处处有火花。（只恨傻X迪士尼只上流媒体，在澳洲无法在大荧幕欣赏……）
-我的人生目标就是和你维持现状
恋爱关系是恋爱的天敌。分手内因很重要，推荐给沙漠。
“我的人生目标，就是和你维持现状”
如同曾經的我們的故事 我永遠記當初在人海中找到你的喜悅 我記得我們也曾試過在半夜放棄一套難看的電影選擇去做愛 也記得你在宿舍目送我出門interview的眼神 我們也曾約定在車站漫步走回家 那段路上互相分享今天的遇到的人和事 我永遠記得在第一天在新家過夜時 腦中滿是期待新生活的喜悅和雀躍 我們會互相分享不經意發現的新食店 約定找天去試 幻想在家附近偶遇流浪貓後抱走 懷中抱著新買的綠植牽手走回家 中環碼頭的摩天輪還是沒有機會一齊坐呢 曾經何時我也以為這就是永遠 我們永遠不會被現實打敗 謝謝7年的陪伴
坂元想说的大概不是豆瓣友邻的恋爱不行，而是所有的恋爱就是花束般总会凋谢，就算你俩是豆瓣友邻也不行(以及即便如此，恋爱还是像花儿一样
借助最新版本的 iOS 或 iPadOS，您和一位朋友可以使用 AirPods 或 Beats 无线耳机一起收听 iPhone 或 iPad 中的音频。
道破一个再熟悉不过的常识 文艺是一种巨大的空虚 巨大的幻觉 乃至对世界巨大的误会 因为男性注定会变得过于死板 女性注定会变得过于矫情
有共鸣当然也会有疏离。当彼此关注点都在共鸣时，疏离就悄悄靠近了。太极是也，阴中有阳，阳中有阴。
看似是与以往爱情片相类似的套路，前半段青春热恋与后半段残酷现实的对比，但整个过程都要来得舒服得多，尤其是将这套恋爱片写法套在两个灵魂如此契合的角色身上，似乎更值得观众玩味。以及坂元裕二依然贡献了不少金句台词，结尾很不错，相比一些影片硬要用前任的一场婚礼来达致双方的“大彻大悟”，与“曾经的自己”相遇并仍然选择放手的设置显然更能让角色（和观众）释然。
你的男朋友，本来读诗集，现在翻成功学；本来玩塞尔达，现在玩消消乐；本来豆瓣骨灰级别用户，现在永久退出豆瓣，加入 996 大军并且被成功洗脑 996 赛高；而你还在读诗歌还在玩塞尔达还在刷豆瓣 —— 所以怎么可能不分手呢？穷是原罪，多少烦心事不都是生活所迫。最喜欢的一处是村花看到苏打在工作于是调低游戏音量，苏打想让她尽兴地玩、叫她调大音量，自己戴上了耳机，最后村花直接关了游戏。明明都是想照顾对方的感受，但最后两个人都不快乐。最好的爱情或许只有一个样子，就是全力满足自己的快乐，而对方恰好出现在每一条让自己快乐的路径里。要的就是那个“恰好”，不做任何刻意的努力。PS1. 苏打村花真好嗑 PS2. 片尾我都认真看完了，因为漫画真的很有爱 PS3. 即使最后要分手，谁不想拥有爱情里最美好的部分呢。
去年《正常人》的余震还在，差不多整整一年。
当书签的电影票，跟你翻版的书架，自助信号灯下的吻，慢慢都会变成停在卓拉领地的塞尔达和看不进去的漫画。《花束般的恋爱》太典型了，因为太清楚我们相爱的模样了，所以不能骗自己继续做一对平凡的夫妇，时隔六年能留下第二个奇迹也挺不错。
应该叫“豆瓣上的恋爱”才好，因为共同爱好的书影音走在一起，但是没有前途。
Copyright © 2015-2023 All Rights Reserved
