In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."
你以为他们会有正义和邪恶之争，可惜的是他们的争论归根到底都在操作层面，没一个人质疑“整体解决方案”的正当性。
都能被冠以国家和民族的名义
看了这个片子，我还特地查了一下，就在这个会议的同一年代，就上映了《十二怒汉》这个电影，现实的确比想象更加离谱啊！
哇相当于看了个视频会议，但全是干货，全程靠说说说，好精彩，然而几百上千万的犹太人命运就在他们这一个半小时里决定了，从全欧洲各地区数量，火车运输，接受地集中营，怎么处理，混血，毒气，方方面面是一场单向决定，联合国公务员们只有一两个说了点话然并卵也没用，其中有个是照着普京找的么好像。
愚蠢的群众只会责怪，看的我是真来气啊，这类人吃枣药丸💊，人类毁灭主要原因就是这群吃瓜群众。
令我惊讶的是，这是第一次，蜡笔小新抨击了人性的阴暗面。
不评论会议内容。
欧洲全境犹太清洗的系统性程式化筹备大会&会议纪要抄送每一个与会者。“大概会是在波兰一个叫奥斯维辛的地方。” 规范和秩序究竟是限制还是拓宽了恶的边界？值得思考…
小新版的复联二+蝙蝠侠黑暗骑士+神笔马良，虽说听上去夸张，但这么多年来，这个ip不就是用那种无厘头荒诞加成人儿童化的视角去讲述我们的故事吗？
总而言之觉得很可惜的一个剧本。
整场都是讨论，没有激烈的场景，制作成本应该很低，但每一句都透露出纳粹的疯狂，最可怕的暴力就是施暴者根本不自知。我们现在是否也处在这样一种特殊的环境而不自知。
党卫军一边，东方占领区一边，外交司法内政部又一边，上百万人的生死，一场会议轻飘飘地就决定了，再文雅的用词也掩盖不了暗含的血腥。但这又是一场从流程上来说多常见的会，会前暗自达成协议，数据造假，会中不时地抛出质疑，解答或者搁置，时不时把元首元帅拿出来扯虎皮，又拿出来一战或者其他借口。休会期间有精美的餐点，茶歇有咖啡和葡萄酒，会中还有人开玩笑缓解会议气氛，有精明者也有愚蠢者，有掌控者也有想挑战权威者。还有会中突然表决心，甚至翻转立场的人。座位的讲究，谁先到谁后到，在谁的场地办事，谁处理会议纪要，谁最后用这个向领导汇报拿最大份所谓光荣，谁实际出力多。犹太问题是元首的亲孩子，谁都想沾光。我毛骨悚然。所以呢？这些人，彼此之间应是老熟人，可惜东区长官不认识突击自己辖区大队长，波兰总督那估计很难交差，笑了
1. 柏林的犹太人不一样，他们千丝万缕和德国 2. 全部消灭算了，1/2、1/4、1/8都一样 3.杀小孩是对的，父母都不在了，留下来有什么用 4.捷克斯洛伐克克罗地亚罗马尼亚都把消灭本国犹太人的权利交给了我们，唯独匈牙利不从 5.犹太人死后财产怎么办？谁都不会和钱过不去 6. 我们只是在履行我们的职责，不会因此被泼脏水，犹太人是罪有应得 7.命运选了我们这一代，我们不能因此感到困惑而拒绝执行 The end：为什么这么多受过良好教育的人会相信另一个种族是天生的饿？
想象力，自由，拯救；勇者也会害怕，也会退缩，但不会放弃。
小新的生命力真是不容忽视，涂鸦拯救世界这个主题设定也是别出心裁~ 照相机把人拍平贴墙上的画面一开始我还在担心，本身就画得平面的人物如何变得更平？看过之后觉得我的担心多余了，细节处理得恰到好处~ 同一画面中超过100个MC一起动作，这是传统动画中不可能有的场面，也是动画渲染和算力的“炫技”——当然，你只看到欢愉的童话打怪故事哈哈一乐，也是值得的~
人会被一个为了击中靶心不择手段的系统里的政客和军官当原木来讨论、处理和清零。
由于是个秘密会议，所以这些台词都是编剧根据其后期行为的推测，那么到底是不是真的呢？还不如放一下万湖会议后的具体行为。另外，这个电影表现方式非常一般，你可以理解为大家一起对台词，不知道演技是怎么捧出来的
看得出《蜡笔小新》系列剧场版也进入了“二次创作”阶段——当以前的观众成为了作品的创作者所呈现的作品形态。这也让本作剧场版的高概念成为了评论的入口，但这些概念并不像《大人帝国的逆袭》那样落实到某种现实的批评，而是高谈如“没有创作世界则将毁灭”、“孩子与成人世界的对立”等老生常谈的概念，却忽略了概念生成的过程。
15个高官讨论1100万犹太人生死和处决方式，全程没有一个人一个镜头流露出犹豫，质疑，同情，就像讨论如何高效处理一群牲畜一样，实在令人震惊……我更感兴趣的是在这个事情上，这帮人的思维和出发点还有手法，到底是怎么考虑这个大规模屠杀消灭犹太人的这个事情的，看完我也大概明白了……
1942年1月20日，德国纳粹政权的高级代表在柏林西南部大旺西（Great Wannsee）的一座田园诗般的别墅里举行了一次会议，由于其规模、致命性和后果，该会议在历史上被称为旺西会议，可能是人类历史上最可怕的会议。出席会议的有党卫军、NSDAP和部长级官僚机构的15名领导人。安全警察和SD负责人莱因哈德·海德里希邀请他们参加“早餐后的会议”。大约90分钟的讨论的唯一主题是国家社会主义者所说的“犹太人问题的最终解决方案”，这意味着严格计划的官僚组织有计划地大规模屠杀来自欧洲各地的数百万犹太人。这是一部虚构的电视电影，以阿道夫·艾希曼当时撰写的会议记录为基础，纪念这一历史事件80周年。
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