David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
缺乏野心，只注重于自认为稳妥点一亩三分地，这大概就是我对本片的描述，从太空坠落的场景明明可以做得令人热血沸腾激动人心，然而最终呈现出来不过尔尔。
食而无味，剧情基本上是按照最平庸的好莱坞大片模式走的。
没想到居然皮克斯居然有一天会弄出这样一个东西……它浑身上下都是正确的，但就是不好看……（顺便一提，这是我在豆瓣上标注的第 3000 部看过的电影）
这项目内部是怎么通过的？平庸时代的又一个新佐证。
担忧过度的ZZ正确没有发生，毕竟老美玩儿的潜移默化比面上强调的方式更自然更高级，这点儿我不反感相反还有些认同。我只是对于皮克斯应有的水准没有达到有点失望。问我怎么改剧本怎么添创意我可能也真的不知道，我只是个观众，爱做梦的观众才会乐意守着动画片。我只是对《玩具总动员4》起泛出的失落感难以缓解。不知道创作团队也有了所谓KPI的考核而去拔苗助长的完成任务，真的不清楚，也真的有一点失望。
和对象一起看，总体还是轻松幽默的，不过本片的 Zurg 和玩具总动员里的设定可能会有一些出入。
三星半，冲着情怀多给半星。倒也没IMDB上评价的那么差，当然也没多好。如果这不是皮克斯做的，而是一部同人作品，我会毫不犹豫的给四星或者五星。可这是皮克斯做的，关于他们最好的作品之一《玩具总动员》的作品竟然如此行活，无论是文本还是动画的层面，竟然如此平庸，我看不到一丁点的真诚和创造力。
看见扎克那句的那句“爸爸”真的笑死😆Sox不出周边吗！！！？
⋯只能說跟《壯志凌雲2》同期上太吃虧，同樣是「直男為滿足征服慾放棄人生規劃」，明顯出於懶惰用自己打自己省去成長，同時反面也沒有過硬的逆思維；倒是穿越戲加上Chris Evans配音很易讓人聯想起《復聯4》；看到末世場景和人機情誼不禁想，如果迪士尼不干預，會是動畫版《芬奇》嗎？
迪士尼的合家欢总差点深度。不用铲屎驱虫的万能sox是最大主角
1995年的共和党家庭如果看了这个电影，肯定不让小孩买巴斯光年。因为巴斯光年支持LGBT啊，虽然这点百合戏份微不足道。人设扁平，剧情工整程式化又相当无趣，就是在不停犯错拖时间。Sox的配音真让人抽搐，能不能别让老汉扮萌宠，听着起鸡皮疙瘩。
Let Kids be kids 国外imdb 才四分 国内这帮殖人真的能舔
宇宙，未来科技，飞船，机器人，矿石，能源，特别是那只可爱聪明的机器猫，这是一部处处充满了小朋友最爱的元素的电影。
晓得SPACE RANGER为啥伐来塞伐？因为不是SPACE RIDER呀！为了抢水晶自己人打自己人，这种事还得是DBOY！
皮克斯什么时候也开始用让角色犯傻逼的方式来推动剧情了啊。。。本来也就是个普通的三段式结构，就算设计不出来出彩的剧本也不要这样摆烂吧.。。。
无聊，老套，毫无新意，皮克斯在经历重组吗还是怎么了，水准堪忧。剧情推进令人牵强，猪队友这个梗更是老套的令人发指，主题升华的也莫名其妙。这可是巴斯光年啊，本该是天马行空想象力的竟然拍的如此模板无聊。
不喜欢这种猪队友剧情，让人捉急。
看到一半睡着了，第一部看完没有哭的皮克斯作品，整个剧情套路到看到中间列举路线的机器人，把职员表后的彩蛋都能猜到的程度，所以就算开头的字幕强行让我带入安迪的视角也无法保持持续的亢奋。
非常好的故事底子，但仓促的剧本浪费了它成为好电影的机会。如今的迪士尼除了圈钱已经没有了更高的追求了吗？
不敢相信这是皮克斯作品，迪士尼哥霍霍老IP续作真的有一手，星战已死，漫威已死，皮克斯已死。还有黑白人种一比一加女同真的无比政治正确，现在不加这些就不会拍电影了是不是。
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