David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
但是，我万万没想到，雷佳音的头居然和玉佛头一样大！
我觉得挺好看的呀，为什么这么多人打三分？辛芷蕾多好看啊～
电影全程无尿点，情节紧凑不拉胯很吸引人，就算没看过原著也绝对看得懂！全员演技在线，值得再去二刷！葛大爷一如既往承包了大部分笑点，李现超帅的台词演技都很可哈哈！有点心疼雷佳音被打得很惨，总之一句话就是这个电影值得大拇指！👍🏻
周末被妈妈拖去看的！当时手边的一部电影刚要看完，所以上半段没怎么进入状态......我开始期待是猜中了佛像肯定是假的哈哈哈！（然而是又不是w）线索推进挺快的，这点很好，要吐槽的是那个啥特效叽里咕噜的一点都不炫酷好么(￣∇￣)就一股无聊的大人画风（不过年代和服装也的确是）哦对！！我印象比较深的地方是辛芷蕾真的好适合这种花绿绿的胖棉袄，她一脸飒气又妩媚拿着那串钥匙，真的会让人感觉是坐拥好几套宅子和一大堆金元宝把老公踩在脚底下玩弄的女人23333！！特别戳我泪点的反而是回忆，许和平一个人在街上买包子，周遭热热闹闹的，只有他坚守着他的孤独、想念和秘密，就好心酸。这条主线背后的故事我会记很久。
想表达的信息量过多又难以取舍所以叙事聚不拢，但勉强贴到了父子情上，算是有了点完成度。鉴宝寻宝这部分的趣味性让我撑住看完了全片。
电影整体观感还不错，寻宝+解迷模式，在一个一个线索中推进剧情发展，基本没有喘息的空间。葛大爷、雷佳音的表演撑得起这部电影，葛大爷最后的高光时刻也对得起票价。
是部正常水准的国产爆米花电影，但我看的很烦，不知道为什么，所有演员都让我无法有丁点信服感，以至于所有的戏要不觉得胡闹，要不觉得俗套。也是对盗墓、古董这些一直无感。
将将到不算浪费时间的程度吧……交代背景很赶，故事大框架没令我信服，细节再填充也没用了。雷佳音虽然演了不少邋遢汉，可就是不像。辛芷蕾很漂亮。
花里胡哨搞了很多没必要的噱头，一凿墙就猜到了，现在是都流行唐探的路子？还有能不能别动不动就呼麦啊……
怎么办，剧情还行。让我想起了夺宝奇兵里面的棺材飞出的幽灵，不过，没什么关系。
如果说可以，也是全靠同行衬托，工整之下有一点怪异，就像李现的演技，你说不出哪里不对，仿佛是节奏问题，还是故弄玄虚，反正就是觉得完全不搭调。
没看过原著，2个最大的问题，1许一诚把真佛头放在假佛头里面送日本人，这和送真佛头给日本人有什么区别，许一诚把命都丢了，怎么认定木户的后代会还佛头？2许和平自己都查明白荒庙里面是陷阱，又何必设计一层一层谜题引导儿子去查一个假的真相呢？万一儿子死在里面了呢？这一家人戏真多。
我觉得挺好看的呀，为什么这么多人打三分？辛芷蕾多好看啊～
虽然不抱希望，但是没想到这么多逻辑硬伤，难道制作过程中都没想填一填吗？中间一堆花里胡哨的所谓解密，其实就是在玩密室逃脱，先猜这是什么类型的游戏，然后就说自己明白了，接着就说答案，就这种模式闯完一关接下一关，解开一关后剧情也没有什么进一步的拓展，这片子放在2012年那段时间还算合格，放这个年代就太不用心了。
从未看过原著只能和剧版比较，除年代感更为贴切无其他进步，亮点只剩葛大爷，炒隔夜冷饭还不如投拍第三季
人物行为缺乏合理动机和逻辑，细节处理太过粗糙。2星半
印象最深的药不然，在4部小说里塑造的相当精彩，当年剧版看的惨不忍睹。影版李现演的居然很不错，算是此片给我最大的惊喜。这票房有机会拍完后几部吗？真的还挺想看。合在一起才是完整版。
演员演技也没有摆烂的，大头李现辛芷蕾都及格线上，葛大爷真的是惊喜出现呀，郑家村几个桥段真的搞笑max~
还行，有些煽情大可不必。李现演的超出预期，为滤镜+半星！
形式感太过，剧情太标准，像是按照磨具刻的仿品，没有灵魂，大赝。
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